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Behold, I cast out devils and I do cures--that is, "Plot on and ply thy wiles; I also have My plans; My works of mercy are nearing completion, but some yet remain; I have work for to-day and to-morrow too, and the third day; by that time I shall be where his jurisdiction reaches not; the guilt of My blood shall not lie at his door; that dark deed is reserved for others." See the notes on Luk 9:51, and Luk 12:58 (note), and see the Preface. 3 I tell you, noBut unless you repent, you too will all perish. 7 "Then he said to the keeper of his vineyard, 'Look, for three years I have come seeking fruit on this fig tree and find none. . Of its fall nothing is known. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? . Softly and tenderly Jesus is calling? Commentary on Luke 13:10-17 (Read Luke 13:10-17) Our Lord Jesus attended upon public worship on the sabbaths. They were said to have taken a pilgrimage to Jerusalem. We were grateful to catch a ride with a very interesting fellow. The Application Of Luke 13. 31. and depart hence--and "go forward," push on. Luke 13 Stop doing wrong things or die. Repent or Perish. 7. three years--a long enough trial for a fig tree, and so denoting probably just a sufficient period of culture for spiritual fruit. THE TEMPTATION OF JESUS. 25. master of the house is risen up and hath shut to the door--awfully sublime and vivid picture! All rights reserved. He went to look for fruit on it, but did not find any. There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. 13:1 Pilate was the head of the Roman government in Jerusalem. Strive to enter in at the strait gate. This woman came to Christ to be taught, and to get good to her soul, and then he relieved her bodily infirmity. THE PARABLE OF THE BARREN FIG TREE. fruit, well--Genuine repentance, however late, avails to save ( Luke 23:42 Luke 23:43 ). dig, &c.--loosen the earth about it and enrich it with manure; pointing to changes of method in the divine treatment of the impenitent, in order to freshen spiritual culture. The motives of those who told our Lord of the event we are left to conjecture. 1-3. He, like my father, was a school teacher, or at least he had been one. 1 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. . 33. it cannot be that a prophet, &c.--"It would never do that," &c.--awful severity of satire this upon "the bloody city!" From the skills which he had developed in the classroom, he had moved into the world of industry. They told him what happened to some people from Galilee. and shall not be able--because it must be made a life-and-death struggle. THE LESSON, "REPENT OR PERISH," SUGGESTED BY TWO RECENT INCIDENTS, AND ILLUSTRATED BY THE PARABLE OF THE BARREN FIG TREE. 3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. The placement fits perfectly in the narrative as it immediately follows the genealogy of Jesus and precedes the beginning of ministry of Jesus. (31-35). taught in our streets--Do we not remember listening in our own streets to Thy teaching? Yet it is, without doubt, for awakening all that enjoy the means of grace, and the privileges of the visible church. Watch our overview video on the book of Luke, which breaks down the literary design of the book and its flow of thought. Here are awakening considerations, to enforce this exhortation. cumbereth--not only doing no good, but wasting ground. Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. i. 28, 29. 2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? Luke Chapter 13. This time it’s loudly and pointedly. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. (Compare Matthew 21:15 ) [TRENCH]. 14 But the president of the synagogue was indignant because Jesus had healed on the Sabbath, and he addressed all those present saying, 'There are six days when work is to be done. 13 And he laid his hands on her: and immediately she was made straight, and glorified God. Haunted by guilty fears, probably, Herod wanted to get rid of Him from our Lord's answer, to have sent these Pharisees, under pretense of a friendly hint, to persuade Him that the sooner He got beyond Herod's jurisdiction the better it would be for His own safety. luk 13:21. He does not say, I preach the Gospel--that would have made little impression upon Herod--in the light of the merciful character of Christ's actions the malice of Herod's snares is laid bare [BENGEL]. Luke 13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. The reference here to the impending destruction of Jerusalem is far from exhausting our Lord's weighty words; they manifestly point to a "perdition" of a more awful kind--future, personal, remediless. Among the innumerable multitude of people, ( Luke 12:1 ) that were then hearing the above discourses and sayings of Christ: some that told him of the Galileans, whose blood Pilate had. And at once she straightened up, and she glorified God. Our Lord saw through both of them, and sends the cunning ruler a message couched in dignified and befitting irony. But this is to have an end, by the great Master of the house Himself rising and shutting the door, after which there will be no admittance. Haunted by guilty fears, probably, Herod wanted to get rid of Him from our Lord's answer, to have sent these Pharisees, under pretense of a friendly hint, to persuade Him that the sooner He got beyond Herod's jurisdiction the better it would be for His own safety. 1 At that time, some people were with Jesus. He said, "But, except ye repent, ye shall all likewise perish." Nor does it yield much satisfaction to understand the "three measures of meal" of that threefold division of our nature into "spirit, soul, and body," (alluded to in 1 Thessalonians 5:23 ) or of the threefold partition of the world among the three sons of Noah ( Genesis 10:32 ), as some do. Luke 13:10-17 Christ healeth a woman that had been long bowed together, and putteth the hypocritical ruler of the synagogue to silence. At present he is represented as in a sitting posture, as if calmly looking on to see who will "strive," while entrance is practicable, and who will merely "seek" to enter in. 14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. Also. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. (See Matthew 8:11 Matthew 8:12 ). © 2021 Christianity.com. Pilate sent some soldiers to kill them. This woman came to Christ to be taught, and to get good to her soul, and then he relieved her bodily infirmity. This tragical story is briefly related here, and is not met with in any historians. Luke; Principle #51; Lk. If we reach heaven, we shall meet many there whom we little thought to meet, and miss many whom we expected to find. She had gotten used to looking at people out of the corner of her eye, by looking up and sideways. (6-9) The infirm woman strengthened. . 3 I tell you, no! The kingdom of the Messiah is the kingdom of God. Jesus was beginning to starve to death. It being a woman's work to knead, it seems a refinement to say that "the woman" here represents the Church, as the instrument of depositing the leaven. Luke 13:18,19 He likens the progress of the gospel to a grain of mustard seed, Luke 13:20-22 and to leaven. Words in boxes are from the Bible. After such a long fast, renewed hunger often points to a critical need for food. This passage divides into two parts, verses 1-5 and verses 6-9. Lord, Lord--emphatic reduplication, expressive of the earnestness now felt, but too late. 6-9. fig tree--Israel, as the visible witness of God in the world, but generally all within the pale of the visible Church of God; a familiar figure (compare Isaiah 5:1-7 John 15:1-8 , &c.). Commentary on Luke 11:5-13 (Read Luke 11:5-13) Christ encourages fervency and constancy in prayer. 9. if . 18-21. mustard seed . said unto them--the multitude; taking no notice of the man or his question, save as furnishing the occasion of a solemn warning not to trifle with so momentous a matter as "salvation.". 13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. It is good for us to look upon the time we have before us as but little, that we may thereby be quickened to do the work of the day in its day. 13 and he laid his hands on her. This deliverance is often wrought on the Lord's day; and whatever labour tends to put men in the way of receiving the blessing, agrees with the design of that day. A Galilean preacher … Continue reading "Commentary on Luke 13:10-17" (10-17) The parables of the mustard seed, and leaven. The Birth of Jesus and the Beginning of his Work. Answer: The Parable of the Unjust Steward can be found in Luke 16:1–13. "He seeks to kill me, does he? Our Saviour came to guide men's consciences, not to gratify their curiosity. Our Lord Jesus attended upon public worship on the sabbaths. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. Jesus said, "Repent or you will perish." . Luke 13:6. The judgment of the great day will convince unbelievers; but let us learn thankfully to welcome, and to profit by all who come in the name of the Lord, to call us to partake of his great salvation. There are some differences in the words of the Lord's prayer in Matthew and in Luke, but they are of no moment. Woman . Towers, that are built for safety, often prove to be men's destruction. Luke 13:3; Luke 13:5. After eighteen years, she could hardly remember any other way of seeing the world. Luke 13 (in 140 characters or less). He cautioned his hearers not to blame great sufferers, as if they were therefore to be accounted great sinners. 7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. . mingled with their sacrifices. See on the similar passage ( Matthew 7:22 Matthew 7:23 ). strait gate--another figure of the same. Oh that we may be all awakened by them! . Luke inserts a genealogy between the two stories, perhaps modeling his account after Exodus 6, which inserts a genealogy between Moses’ call and ministry (Craddock, Preaching…, 139). On this particular Sabbath, there was a special excitement at the synagogue, where she regularly went to worship. In Matthew (3:13 – 4:11) and Mark (1:9-13), the temptation immediately follows Jesus’ baptism. Strive--The word signifies to "contend" as for the mastery, to "struggle," expressive of the difficulty of being saved, as if one would have to force his way in. 32. that fox--that crafty, cruel enemy of God's innocent servants. J.C. Ryle . (Compare Luke 22:37 ). But, Shall I be one of them? About this time that party would be at its height, and if Pilate caused this detachment of them to be waylaid and put to death as they were offering their sacrifices at one of the festivals, that would be "mingling their blood with their sacrifices" [GROTIUS, WEBSTER and WILKINSON, but doubted by DE WETTE, MEYER, ALFORD, &c.]. Was hungry, but they are of no moment our overview video on the of... The parables of the house is risen up and hath shut to duration! 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